The Vitalist Approach: Working With the Body’s Healing Force

Claude Monet, The Artist’s Garden in Giverny (1900): rows of purple irises in dappled sunlight beneath trees.

Vitalism rests on one quietly radical idea: the living body is a self-organizing system with its own intelligence and an inborn drive toward health. In this view, care works alongside the body: it clears what obstructs it and supplies what it needs, so its own healing force can do the work.

At the Vitalist Healing Traditions Society, this principle sits beneath everything we teach. Here is what it means, where it comes from, and how it shapes the traditions we explore.

Key takeaways

  • Vitalism definition: the view that living things are animated by a vital principle that organizes, maintains and repairs them [1].
  • Its central phrase is vis medicatrix naturae, "the healing power of nature," an idea traditionally traced to Hippocrates [3].
  • The vitalist approach works with the body: remove obstacles, supply fundamentals, then let the body's own repair processes work.
  • It is a philosophy of support for everyday wellbeing, and the ground from which homeopathy and naturopathy grew.

What is vitalism?

Vitalism is a philosophy of life and health holding that living organisms are more than the sum of their chemical parts. A vital principle, called the vital force, life force or dynamis in different traditions, organizes the body, keeps its systems in balance and drives its repair [1].

The idea is old and widespread. Greek, Chinese, Indian and European healing traditions each described an animating force under their own names. Hippocratic thought rested on physis, which the 1911 Encyclopaedia Britannica calls "a spiritual restoring essence or principle" [9]. In eighteenth-century France, the physicians of the Montpellier school gave it a formal scholarly voice [2], and in the nineteenth century it became the philosophical ground of homeopathy and naturopathy [3].

The vital force through the centuriesA timeline. Ancient Greece, the Hippocratic tradition: physis, nature as the restoring principle. 1708, Georg Ernst Stahl, Theoria medica vera: the anima guides the body. 1778, Paul-Joseph Barthez of Montpellier: the vital principle. 1833, Samuel Hahnemann, the fifth edition of the Organon: the vital force, or dynamis. 1865, Claude Bernard: the milieu intérieur. 1926, Walter Cannon names it homeostasis; these two are physiology's own words for self-regulation. Today, naturopathy: vis medicatrix naturae, first of six principles.The vital force through the centuriesfrom ancient Greece to todayAncient Greece | Hippocratic traditionphysis: nature as the restoring principle1708 | Georg Ernst StahlTheoria medica vera: the anima guides the body1778 | Paul-Joseph BarthezMontpellier: the vital principle1833 | Samuel Hahnemannthe Organon, 5th edition: the vital force1865 | Claude Bernardthe milieu intérieur1926 | Walter Cannonnames it homeostasisToday | Naturopathyvis medicatrix naturae, first of six principlesPhysiology's own words for self-regulation
The idea of a healing force, from ancient Greece to today's naturopathy. Sources listed below. Vitalist Healing Traditions Society.

The healing force: vis medicatrix naturae and the vital force

Traditional physicians across many cultures described a vital principle, the animating force that keeps us breathing, repairing and adapting. The old Latin phrase is vis medicatrix naturae, the healing power of nature, a rendering of a Greek saying, traditionally attributed to Hippocrates, that nature itself is the healer [3].

You have already met it. It is what knits a cut closed and carries you through a fever without a single conscious instruction from you.

Fresh pink and green eucalyptus leaves sprouting directly from the fire-blackened trunk of a tree after the 2009 Black Saturday bushfires in Victoria, Australia.
New eucalyptus shoots growing straight from a fire-blackened trunk after the 2009 Black Saturday bushfires in Victoria, Australia: a living system restoring itself. Photograph by Robert Kerton, CSIRO, CC BY 3.0, via Wikimedia Commons.

The idea runs through the traditions we teach. Samuel Hahnemann built homeopathy around the vital force, describing it in his Organon as the power that animates the healthy body and keeps all its parts in harmony [4]. Naturopathy names vis medicatrix naturae as the first of its guiding principles: an ordered, intelligent self-healing process, supported by identifying and removing obstacles to recovery [5]. To compare how those two traditions apply it, read Homeopathy vs Naturopathy: What Is the Difference?

"[T]he spiritual vital force ... retains all the parts of the organism in admirable, harmonious, vital operation." Samuel Hahnemann, Organon, aphorism 9 [4]

Vitalism and the body's self-regulation

Modern physiology describes the body's capacity to keep itself steady in its own language. In 1865 the French physiologist Claude Bernard wrote of the milieu intérieur, the stable internal environment that living things maintain despite changes outside them. In 1926 the American physiologist Walter Cannon named that capacity homeostasis [7].

These are the scientific words for the same everyday wonder that vitalists pointed to: a body that regulates temperature, closes wounds and restores balance largely on its own. For students of the traditions, the parallel is a useful bridge between old and new vocabularies.

Working with the body's healing force

The vitalist approach begins by easing what modern life piles on: rushed meals, thin sleep, constant stress and too little time in nature. Then it supplies the fundamentals the body has always needed:

  • Real food. Whole, seasonal food as nourishment; see energetic eating and eating with the seasons.
  • Deep rest. Sleep and quiet as the time when repair happens.
  • Movement. Daily, natural movement, little and often.
  • Sunlight and fresh air. Time outdoors, in daylight and in green places.
  • Connection. With other people, with nature and with a sense of meaning.

Given those, the body very often begins to right itself.

A quiet woodland path in spring, with sunlight falling through fresh green beech leaves on the Sledmere Estate, Yorkshire.
Sunlight through fresh beech leaves on a woodland path, Sledmere Estate, Yorkshire. Daylight, movement and green places are among the fundamentals the vitalist tradition returns to. Photograph by Martin Dawes, CC BY-SA 2.0, via Wikimedia Commons.

How the vitalist tradition looks at a person

The vitalist tradition listens to the whole person and looks for the terrain underneath: constitution, habits, environment and the patterns that connect them. Traditional observation methods such as iridology, sclerology and face reading belong to this way of seeing. The aim is to support and strengthen.

Vitalism across the traditions we teach

Tradition How it expresses the vital principle Read more
Homeopathy Hahnemann's vital force, met with individualized remedies How homeopathy works
Naturopathy Vis medicatrix naturae as its first principle Homeopathy vs Naturopathy
Herbalism Whole plants as allies of the body's own processes A home apothecary
Eastern dietetics Food, season and rhythm as daily support for vitality Energetic eating
Iridology & Sclerology Reading constitution and terrain in the eyes and face Iridology

What the research shows

1778

the year Paul-Joseph Barthez of Montpellier first published the work that set the "vital principle" at the centre of the science of life [2]

1810

the first edition of Hahnemann's Organon; its fifth edition of 1833 set the vital force at the centre of his teaching [4]

6 principles

guide naturopathy, and the first is vis medicatrix naturae, the healing power of nature [5] [6]

How we explore it at the Society

Every path of study begins with a whole-person conversation, often a Whole Reading, and stays firmly in your hands. We favor the gentlest effective step and measure progress by how much steadier and more vital you feel over time. Where a mechanical view studies the parts, the vitalist tradition keeps its attention on the living whole. To learn who teaches here, meet the founders.

Frequently asked questions

What is vitalism in simple terms?

Vitalism is the belief that living things are animated by a vital force that organizes the body and drives its healing. The vitalist approach to health aims to support that force by removing obstacles and supplying what the body needs [1].

What is a vitalist?

A vitalist is someone who holds the view of vitalism: that living things are animated by a vital force or principle that organizes and renews them. Historical vitalists include Georg Ernst Stahl, Paul-Joseph Barthez of the Montpellier school and Samuel Hahnemann [1] [2] [8]. Today the word also describes anyone who follows the vitalist approach of working with the body's own healing force.

What is the vital force?

It is the animating principle that vitalists see in every living body. Hahnemann called it "the dynamis that animates the material body" and described it keeping all its parts in harmonious operation [4].

What does vis medicatrix naturae mean?

It is Latin for "the healing power of nature." It expresses the idea, traditionally traced to Hippocrates, that the body has its own capacity to heal [3].

How does vitalism relate to homeopathy and naturopathy?

Both grew from it. Homeopathy sees health as the vital force in harmony and works to restore that harmony when it is disturbed; naturopathy names the healing power of nature as its first principle [4] [5]. See how the two traditions differ.

For the wider picture of this tradition, read our guide to naturopathy.

Sources

  1. Vitalism. Wikipedia: overview of the history of the idea.
  2. Waisse S, Amaral MTCG, Alfonso-Goldfarb AM. The roots of French vitalism: Bordeu and Barthez, between Paris and Montpellier. História, Ciências, Saúde-Manguinhos 2011;18(3).
  3. Vis medicatrix naturae. Wikipedia: origin of the phrase and its role in nineteenth-century vitalist traditions.
  4. Hahnemann S. Organon of Medicine, translated from the fifth edition by R. E. Dudgeon. Philadelphia: Boericke and Tafel; 1916. Aphorism 9. US National Library of Medicine digital collections.
  5. American Association of Naturopathic Physicians. Principles of Naturopathic Medicine.
  6. Bastyr University Library. Naturopathic Medicine Resources. Research guide.
  7. Davies KJA. Adaptive Homeostasis. Molecular Aspects of Medicine 2016;49:1-7.
  8. Georg Ernst Stahl. Wikipedia: Theoria medica vera (1708).
  9. Tuke JB. Hippocrates. Encyclopaedia Britannica, 11th edition; 1911.

Keep exploring: the Foods guide, which rates everyday foods by their energetics, the Body Signals guides and the ten Food-Energetic Types, among them the Steady Ground and the Stuck River. The home page gathers every pathway in one place, and the contact page is the way to speak with a founder.

This article is for educational purposes only and is not medical advice. Nothing here is intended to diagnose, treat, cure or prevent any disease, or to replace care from a licensed healthcare provider. The vitalist principles described here are offered alongside, and never in place of, the care you already have; keep any prescribed care in place, and talk with a qualified professional before adding any herb, supplement or remedy.

Images: featured painting, Claude Monet, The Artist's Garden in Giverny (1900), Yale University Art Gallery, public domain. In-article photographs via Wikimedia Commons, credited in their captions.

Dr. Carina Lopez
Written by
Dr. Carina Lopez
Naturopathic Doctor, Licensed Acupuncturist, Classical Homeopath, Master Herbalist, Certified Iridologist & Sclerologist
Dr. Carina Lopez is a naturopathic doctor, licensed acupuncturist, classical homeopath, master herbalist, certified iridologist and sclerologist, energy healing practitioner, QHHT hypnosis practitioner, and NOVA Non-Ocular Vision instructor. As co-founder of Vitalist Healing Traditions, she brings together traditional healing wisdom, energetic practices, and consciousness exploration to help individuals reconnect with their innate capacity for healing and transformation. Her philosophy rests on one quietly radical idea: Within every human being exists an innate intelligence, a healing potential, and a light waiting to be awakened.